Samata - Revision history

Kristen at 10:08, 6 May 2021

2021-05-06T10:08:33Z

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	(Sri Aurobindo:) “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>		(Sri Aurobindo:) “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>


			:''([[Shyam Sundar]], [[1970]]:) “The mind is learning not to be agitated by things it does not like.

			(Mother:) It is good. But there is a higher condition to attain. It is to be above like and dislike, to understand the deep law of each thing in order to keep each thing in its right place, in one's consciousness as well as around oneself.”<ref>''En Route (On the Path): The Mother's Correspondence with Shyam Sundar'', p.153</ref>


			:''([[Shyam Sundar]], [[1970]]:) “Often the preferences do not allow to see clearly.

			(Mother:) It is altogether indispensable to establish a consciousness in which preferences have no more meaning and are replaced by the clear vision of the place of each thing and each movement in the great universal play.”<ref>Ibid., p.154</ref>

Kristen at 05:31, 4 December 2020

2020-12-04T05:31:18Z

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	“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>		(Sri Aurobindo:) “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>


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			==See also==
			*[[Faith]]

	<br>		<br>

	[[Category:The action of the Truth]]		[[Category:The action of the Truth]]

Kristen at 10:28, 14 March 2019

2019-03-14T10:28:35Z

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	“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>		“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>

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			[[Category:The action of the Truth]]

Kristen: Created page with "
“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by..."

2018-04-21T08:44:29Z

Created page with "<div style="font-family:Calibri; padding-left:50px; padding-right:50px;"> “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by..."

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“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref>

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Samata - Revision history

Kristen at 10:08, 6 May 2021

Kristen at 05:31, 4 December 2020

Kristen at 10:28, 14 March 2019

Kristen: Created page with " “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by..."

Kristen: Created page with "
“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by..."