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==Sri Aurobindo on the Mental==
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===A consciousness which measures, limits===
“Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer. Even with what exists only as obvious parts and fractions, Mind establishes this fiction of its ordinary commerce that they are things with which it can deal separately and not merely as aspects of a whole. For, even when it knows that they are not things in themselves, it is obliged to deal with them as if they were things in themselves; otherwise it could not subject them to its own characteristic activity. It is this essential characteristic of Mind which conditions the workings of all its operative powers, whether conception, perception, sensation or the dealings of creative thought. It conceives, perceives, senses things as if rigidly cut out from a background or a mass and employs them as fixed units of the material given to it for creation or possession. All its action and enjoyment deal thus with wholes that form part of a greater whole, and these subordinate wholes again are broken up into parts which are also treated as wholes for the particular purposes they serve. Mind may divide, multiply, add, subtract, but it cannot get beyond the limits of this mathematics. If it goes beyond and tries to conceive a real whole, it loses itself in a foreign element; it falls from its own firm ground into the ocean of the intangible, into the abysms of the infinite where it can neither perceive, conceive, sense nor deal with its subject for creation and enjoyment.”<ref>''[[The Life Divine]]'', p.162</ref>
''Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer. Even with what exists only as obvious parts and fractions, Mind establishes this fiction of its ordinary commerce that they are things with which it can deal separately and not merely as aspects of a whole. For, even when it knows that they are not things in themselves, it is obliged to deal with them as if they were things in themselves; otherwise it could not subject them to its own characteristic activity. It is this essential characteristic of Mind which conditions the workings of all its operative powers, whether conception, perception, sensation or the dealings of creative thought. It conceives, perceives, senses things as if rigidly cut out from a background or a mass and employs them as fixed units of the material given to it for creation or possession. All its action and enjoyment deal thus with wholes that form part of a greater whole, and these subordinate wholes again are broken up into parts which are also treated as wholes for the particular purposes they serve. Mind may divide, multiply, add, subtract, but it cannot get beyond the limits of this mathematics. If it goes beyond and tries to conceive a real whole, it loses itself in a foreign element; it falls from its own firm ground into the ocean of the intangible, into the abysms of the infinite where it can neither perceive, conceive, sense nor deal with its subject for creation and enjoyment.''<ref>Sri Aurobindo, ''The Life Divine'', pp.162-63</ref>


===A mind of light===
“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the ignorance seeking for knowledge.  Instead, it would be possessed already of what could be called a mind of light, a mind capable of being truth conscious and manifesting in its life a direct in place of an indirect knowledge.”<ref>''[[Essays in Philosophy and Yoga]]'', p.585, “Mind of Light”</ref>
''A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the ignorance seeking for knowledge.  Instead, it would be possessed already of what could be called a mind of light, a mind capable of being truth conscious and manifesting in its life a direct in place of an indirect knowledge.''<ref>Sri Aurobindo, "Mind of Light", Bulletin of Physical Education, August 1950</ref>


==See Also==
*[[Parts of Being]]


==References==
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==See Also==
*[[Parts of being]]

Revision as of 12:16, 24 January 2018

“Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer. Even with what exists only as obvious parts and fractions, Mind establishes this fiction of its ordinary commerce that they are things with which it can deal separately and not merely as aspects of a whole. For, even when it knows that they are not things in themselves, it is obliged to deal with them as if they were things in themselves; otherwise it could not subject them to its own characteristic activity. It is this essential characteristic of Mind which conditions the workings of all its operative powers, whether conception, perception, sensation or the dealings of creative thought. It conceives, perceives, senses things as if rigidly cut out from a background or a mass and employs them as fixed units of the material given to it for creation or possession. All its action and enjoyment deal thus with wholes that form part of a greater whole, and these subordinate wholes again are broken up into parts which are also treated as wholes for the particular purposes they serve. Mind may divide, multiply, add, subtract, but it cannot get beyond the limits of this mathematics. If it goes beyond and tries to conceive a real whole, it loses itself in a foreign element; it falls from its own firm ground into the ocean of the intangible, into the abysms of the infinite where it can neither perceive, conceive, sense nor deal with its subject for creation and enjoyment.”[1]

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the ignorance seeking for knowledge. Instead, it would be possessed already of what could be called a mind of light, a mind capable of being truth conscious and manifesting in its life a direct in place of an indirect knowledge.”[2]




  1. ↑ The Life Divine, p.162
  2. ↑ Essays in Philosophy and Yoga, p.585, “Mind of Light”

See Also