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“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref> | (Sri Aurobindo:) “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of ''samatā'', equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the [[mental]] quietude and silence as well as the vital to come. It means indeed that the [[vital]] itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”<ref>''[[Letters on Yoga – IV]]'', p.335</ref> | ||
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==See also== | |||
*[[Faith]] | |||
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[[Category:The action of the Truth]] | [[Category:The action of the Truth]] | ||
Revision as of 07:31, 4 December 2020
(Sri Aurobindo:) “Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in Yoga a state of samatā, equality to all things. It is of immense importance in sadhana to be able to reach this state. It helps the mental quietude and silence as well as the vital to come. It means indeed that the vital itself and the vital mind are already falling silent and becoming quiet. The thinking mind is sure to follow.”[1]
- ↑ Letters on Yoga – IV, p.335
See also