Om Namo Bhagavate: Difference between revisions
No edit summary |
No edit summary |
||
| Line 8: | Line 8: | ||
(Mother:) “The body has been cradled by three Words....<br> | (Mother to [[Satprem]], [[1958]]:) “The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration ... as if the entire body were swelling – it became overwhelming. I felt that it would all burst.<br> | ||
I understood those who withdraw from everything to live that totally.<br> | |||
And it has such a transformative power! I felt that if it continued, something would happen, something like a change in the equilibrium of the body's cells.”<ref>''[[Mother's Agenda 1951-1960]]'', 16 September 1958</ref> | |||
(Mother to [[Satprem]], [[1962]]:) “The body has been cradled by three Words....<br> | |||
Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something else – it was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration.... I mean it would be quite inaccurate to say, “Only these Words are helpful,” no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.<br> | Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something else – it was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration.... I mean it would be quite inaccurate to say, “Only these Words are helpful,” no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.<br> | ||
Obviously, another center of consciousness, another (how shall I put it?) ... another concretization, another amalgam, might – would of course – have another vibration.<br> | Obviously, another center of consciousness, another (how shall I put it?) ... another concretization, another amalgam, might – would of course – have another vibration.<br> | ||
| Line 14: | Line 19: | ||
(Mother:) “No one told me the mantra; I had begun doing japa before we met | (Mother to [[Satprem]]. [[1962]]:) “No one told me the mantra; I had begun doing [[japa]] before we met [[Panditji]] (it had come to me when I was trying to find a means of getting the body to take part in the experience – the body itself, you know: THIS). And this help was certainly given to me, because the method imposed itself very, very imperiously – when I heard certain Words it was like an electric shock. And then, disregarding all Sanskrit rules, I made myself a sentence; it isn't really a Sanskrit sentence, or any kind of sentence at all – a phrase made up of three Words. And these three Words are full of meaning for me. (I wouldn't mention it to a Sanskritist!) They have a full, living meaning. And they have been repeated literally millions and millions of times, I am not exaggerating – they surge up from the body spontaneously.<br> | ||
It was the first sound that came from the body when I had that last experience <nowiki>[</nowiki>[[Agenda:1962-04-13|April 13]]<nowiki>]</nowiki>. Along with the first pain, came that first sound – so it must be quite well rooted [in the substance of the body]. And it brings in exactly that vibration of eternal Life: the first thing I felt, all of a sudden, was a kind of strong calm, confident and smiling.”<ref>Ibid.</ref> | It was the first sound that came from the body when I had that last experience <nowiki>[</nowiki>[[Agenda:1962-04-13|April 13]]<nowiki>]</nowiki>. Along with the first pain, came that first sound – so it must be quite well rooted [in the substance of the body]. And it brings in exactly that vibration of eternal Life: the first thing I felt, all of a sudden, was a kind of strong calm, confident and smiling.”<ref>Ibid.</ref> | ||
(Mother:) “I am going to tell you my old mantra; it keeps the outer being very quiet: | (Mother to Ashram teachers, [[1973]]:) “I am going to tell you my old mantra; it keeps the outer being very quiet: | ||
<div align=center> | <div align=center> | ||
OM NAMO BHAGAVATE. | OM NAMO BHAGAVATE. | ||
Revision as of 06:26, 29 November 2021
Mother's Agenda 1951-1960
September 16, 1958
(Mother to Satprem, 1958:) “The other day (I was in my bathroom upstairs), it came; it took hold of the entire body. It rose up in the same way, and all the cells were trembling. And with such a power! So I stopped everything, all movement, and I let the thing grow. The vibration went on expanding, ever widening, as the sound itself was expanding, expanding, and all the cells of the body were seized with an intensity of aspiration ... as if the entire body were swelling – it became overwhelming. I felt that it would all burst.
I understood those who withdraw from everything to live that totally.
And it has such a transformative power! I felt that if it continued, something would happen, something like a change in the equilibrium of the body's cells.”[1]
(Mother to Satprem, 1962:) “The body has been cradled by three Words....
Words that repeat themselves automatically, with no effort of will (but the body itself is quite aware that although these three particular Words happen to have been given to it, it might also have been something else – it was originally the choice of a higher Intelligence). This has become an automatic accompaniment. It is not so much the words in themselves as what they will represent and bring with them in their vibration.... I mean it would be quite inaccurate to say, “Only these Words are helpful,” no, not that. But they provide an accompaniment, an accompaniment of subtle, physical vibrations, which has built up a certain state or experience, a sort of association between the presence of those words and this movement of eternal Life, that undulating vibration.
Obviously, another center of consciousness, another (how shall I put it?) ... another concretization, another amalgam, might – would of course – have another vibration.
In ordinary language, the vibration of the mantra is what helps the body to enter a certain state – but it is not particularly THIS mantra: it is the particular relationship established between a mantra (it has to be a true one, a mantra endowed with power) and the body. It surges up spontaneously: as soon as the body starts walking, it walks to the rhythm of those Words. And the rhythm of the Words quite naturally brings about a certain vibration, which in turn brings about the state.”[2]
(Mother to Satprem. 1962:) “No one told me the mantra; I had begun doing japa before we met Panditji (it had come to me when I was trying to find a means of getting the body to take part in the experience – the body itself, you know: THIS). And this help was certainly given to me, because the method imposed itself very, very imperiously – when I heard certain Words it was like an electric shock. And then, disregarding all Sanskrit rules, I made myself a sentence; it isn't really a Sanskrit sentence, or any kind of sentence at all – a phrase made up of three Words. And these three Words are full of meaning for me. (I wouldn't mention it to a Sanskritist!) They have a full, living meaning. And they have been repeated literally millions and millions of times, I am not exaggerating – they surge up from the body spontaneously.
It was the first sound that came from the body when I had that last experience [April 13]. Along with the first pain, came that first sound – so it must be quite well rooted [in the substance of the body]. And it brings in exactly that vibration of eternal Life: the first thing I felt, all of a sudden, was a kind of strong calm, confident and smiling.”[3]
(Mother to Ashram teachers, 1973:) “I am going to tell you my old mantra; it keeps the outer being very quiet:
OM NAMO BHAGAVATE.
These three words. For me they meant:
- OM — I implore the Supreme Lord.
- NAMO — Obeisance to Him.
- BHAGAVATE — Make me divine.
This is a translation of it, I mean... Did you hear?
- Yes, Mother.
For me that has the power to calm everything.”[4]
- ↑ Mother's Agenda 1951-1960, 16 September 1958
- ↑ Mother's Agenda 1962, 31 May 1962
- ↑ Ibid.
- ↑ On Education, p.447, Conversation with teachers, 14 March 1973
See also
External links