Mental being: Difference between revisions

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“Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer. Even with what exists only as obvious parts and fractions, Mind establishes this fiction of its ordinary commerce that they are things with which it can deal separately and not merely as aspects of a whole. For, even when it knows that they are not things in themselves, it is obliged to deal with them as if they were things in themselves; otherwise it could not subject them to its own characteristic activity. It is this essential characteristic of Mind which conditions the workings of all its operative powers, whether conception, perception, sensation or the dealings of creative thought. It conceives, perceives, senses things as if rigidly cut out from a background or a mass and employs them as fixed units of the material given to it for creation or possession. All its action and enjoyment deal thus with wholes that form part of a greater whole, and these subordinate wholes again are broken up into parts which are also treated as wholes for the particular purposes they serve. Mind may divide, multiply, add, subtract, but it cannot get beyond the limits of this mathematics. If it goes beyond and tries to conceive a real whole, it loses itself in a foreign element; it falls from its own firm ground into the ocean of the intangible, into the abysms of the infinite where it can neither perceive, conceive, sense nor deal with its subject for creation and enjoyment.”<ref>''[[The Life Divine]]'', p.162</ref>
“The knowledge that science possesses is one thing – and not a large one – the scientific attitude is another. The capacity of observation, of study, of reserving one's judgment and building a conclusion only after all available data have been gathered, of keeping the mind open to any suggestion, any clue about a higher truth, this attitude is indispensable to the [[occultist]] also.”
 
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''[[Conversations with Sri Aurobindo]]'', p.135
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“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the ignorance seeking for knowledge.  Instead, it would be possessed already of what could be called a mind of light, a mind capable of being truth conscious and manifesting in its life a direct in place of an indirect knowledge.”<ref>''[[Essays in Philosophy and Yoga]]'', p.585, “Mind of Light”</ref>


“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the ignorance seeking for knowledge.  Instead, it would be possessed already of what could be called a mind of light, a mind capable of being truth conscious and manifesting in its life a direct in place of an indirect knowledge.”


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''[[Essays in Philosophy and Yoga]]'', p.585
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==See Also==
==See Also==
*[[Parts of being]]
*[[Parts of being]]

Revision as of 13:00, 24 February 2018

“The knowledge that science possesses is one thing – and not a large one – the scientific attitude is another. The capacity of observation, of study, of reserving one's judgment and building a conclusion only after all available data have been gathered, of keeping the mind open to any suggestion, any clue about a higher truth, this attitude is indispensable to the occultist also.”


“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the ignorance seeking for knowledge. Instead, it would be possessed already of what could be called a mind of light, a mind capable of being truth conscious and manifesting in its life a direct in place of an indirect knowledge.”


See Also

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