1966: Difference between revisions

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“It’s going to be a good year. A very clear year – very clear, very vast – vast and clear.... I don’t know what’s going to happen here. Circumstances appear to be increasingly difficult, but I must say that leaves me very calm. They are difficult. In the country, in the world, it’s difficult, things grate. But it seems to be a mere appearance: it’s the great pressure of the Light – a warm, golden, powerful, supramental light – and it goes on increasing and increasing and increasing....”<ref>''[[Mother's Agenda 1966]]'', 29 October 1966</ref>
(Mother:) “It’s going to be a good year. A very clear year – very clear, very vast – vast and clear.... I don’t know what’s going to happen here. Circumstances appear to be increasingly difficult, but I must say that leaves me very calm. They are difficult. In the country, in the world, it’s difficult, things grate. But it seems to be a mere appearance: it’s the great pressure of the Light – a warm, golden, powerful, supramental light – and it goes on increasing and increasing and increasing....”<ref>''[[Mother's Agenda 1966]]'', 29 October 1966</ref>
 
 
(Shri Poushpa Das, presenting at the [[UNESCO]] General Conference in 1966:) “The Mother animates this astonishing collectivity where ‘the multifarious play of life’ goes on alongside the most implacable renunciations, where people, carrying in their secret heart the nostalgia of that immutable serenity which shines on the faces of sages and happy souls, mingle in the atmosphere of intense work and joy.<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;They are 1,200, coming from all the corners of the world: engineers, architects, foremen, doctors, advocates, accountants, teachers, artists, agriculturists, and simple folk – all of them exercise the same productive activity for the good of the community that they have joined, in the same way as they would for their own good in their ordinary social life.  Thus they form a vast industrial and commercial collectivity with its stadium, swimming pool, hospital, play-ground, school, cinemas, foundries, its workshops for mechanical constructions and prefabricated concrete, its press, automobile workshop, bank, stores, dairy farms and poultry farms, etc...<br>
&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;But each member of this collectivity observes the strictest mental and physical discipline and consecrates all the available time to physical development, to study, and to meditation.  It is an endeavour, unique in the world, to reconcile the highest spiritual life with the exigencies of our industrial civilization.  All the members of this Ashram lead at the same time a strictly normal external life, healthy and active, alongside an intense inner life.”<ref>[[=1 "UNESCO speech 1966"]]</ref>
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Revision as of 09:21, 11 December 2020

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1965
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1967


Mother's Agenda 1966
(Volume 7)

Agenda 1966 (Vol. 7).jpg
PDF (200 pages)


(Mother:) “It’s going to be a good year. A very clear year – very clear, very vast – vast and clear.... I don’t know what’s going to happen here. Circumstances appear to be increasingly difficult, but I must say that leaves me very calm. They are difficult. In the country, in the world, it’s difficult, things grate. But it seems to be a mere appearance: it’s the great pressure of the Light – a warm, golden, powerful, supramental light – and it goes on increasing and increasing and increasing....”[1]


(Shri Poushpa Das, presenting at the UNESCO General Conference in 1966:) “The Mother animates this astonishing collectivity where ‘the multifarious play of life’ goes on alongside the most implacable renunciations, where people, carrying in their secret heart the nostalgia of that immutable serenity which shines on the faces of sages and happy souls, mingle in the atmosphere of intense work and joy.
         They are 1,200, coming from all the corners of the world: engineers, architects, foremen, doctors, advocates, accountants, teachers, artists, agriculturists, and simple folk – all of them exercise the same productive activity for the good of the community that they have joined, in the same way as they would for their own good in their ordinary social life. Thus they form a vast industrial and commercial collectivity with its stadium, swimming pool, hospital, play-ground, school, cinemas, foundries, its workshops for mechanical constructions and prefabricated concrete, its press, automobile workshop, bank, stores, dairy farms and poultry farms, etc...
         But each member of this collectivity observes the strictest mental and physical discipline and consecrates all the available time to physical development, to study, and to meditation. It is an endeavour, unique in the world, to reconcile the highest spiritual life with the exigencies of our industrial civilization. All the members of this Ashram lead at the same time a strictly normal external life, healthy and active, alongside an intense inner life.”[2]


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