Savitri — A Legend and a Symbol
“In intention a sort of symbolic epic of the aim of supramental Yoga”[1]
“If I had to write for the general reader I could not have written Savitri at all. It is in fact for myself that I have written it and for those who can lend themselves to the subject-matter, images, technique of mystic poetry.
This is the real stumbling-block of mystic poetry and specially mystic poetry of this kind. The mystic feels real and present, even ever-present to his experience, intimate to his being, truths which to the ordinary reader are intellectual abstractions or metaphysical speculations. He is writing of experiences that are foreign to the ordinary mentality. ... The mystical poet can only describe what he has felt, seen in himself or others or in the world just as he has felt or seen it or experienced through exact vision, close contact or identity and leave it to the general reader to understand or not understand or misunderstand according to his capacity.”[2]
(Mother:) “it is something immortal and eternal he has created. I tell you once again, there is nothing like it in the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What he has created is something man cannot imagine. For, everything is there, everything.”[3]
“My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature; how the universe was created, why, for what purpose, what destiny — all is there. You can find there all the answers to all your questions. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has expressed them in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But the mystery is well hidden behind the lines and one must rise to the required level of true consciousness to discover it.”[4]
“It is my experiences he has presented all along and they were also his experiences. It is, moreover, the picture of our adventure together into the unknown or rather into the Supermind.”[5]
PART ONE
Book One: The Book of Beginnings
Book Two: The Book of the Traveller of the Worlds
Book Three: The Book of the Divine Mother
Canto I The Pursuit of the Unknowable 305 
Canto II The Adoration of the Divine Mother 310 
Canto III The House of the Spirit and the New Creation 317 
Canto IV The Vision and the Boon 334 
PART TWO
Book Four: The Book of Birth and Quest
Canto I The Birth and Childhood of the Flame 349 
Canto II The Growth of the Flame 359 
Canto III The Call to the Quest 369 
Canto IV The Quest 377 
Book Five: The Book of Love
Book Six: The Book of Fate
Book Seven: The Book of Yoga
Book Eight: The Book of Death
PART THREE
Book Nine: The Book of Eternal Night
Canto I Towards the Black Void 571 
Canto II The Journey in Eternal Night and the Voice of the Darkness 582 
Book Ten: The Book of the Double Twilight
Canto I The Dream Twilight of the Ideal 599 
Canto II The Gospel of Death and Vanity of the Ideal 607 
Canto III The Debate of Love and Death 621 
Canto IV The Dream Twilight of the Earthly Real 641 
Book Eleven: The Book of Everlasting Day
Book Twelve: Epilogue
- ↑ Letters on Poetry and Art, p.261
- ↑ Ibid., p.316
- ↑ Sweet Mother: Lumnious Notes - Conversations with the Mother recollected by Mona Sarkar
- ↑ Ibid.
- ↑ Ibid.
See also
External links
- Audio of the Mother: “It does not matter if you do not understand Savitri. But read it always.” (2:51)
- Visual studies in Savitri, Book One, by Emanuele
- Visual studies in Savitri, Book Five, by Emanuele
